Characters of Cimmeria: Leopold Anigama

Leopold Anigama rose to prominence during the rebellion against King Shardamar II of Gazeara. He played a leading role during the revolution and upon its success, he became the new dictator of Gazeara. He built a cult of personality around himself as Gazeara’s head and soon used his hidden psionic powers to become the living god of the city. During the First Alliance War, Anigama joined the Alliance. He held his own against the Rages of Xoria, but unfortunately the tide of war turned against him. Grave and Wrath killed Anigama and Gazeara was conquered by Queen Anajakaze.

Anigama’s father, Josephus Anigama, was a sorcerer of limited ability from Gazeara. Wishing to gain greater power to better his station, Josephus made a deal with Hecate, the goddess of dark magic. Josephus promised her his firstborn child in exchange for the power to realize his dreams. With his blood, Hecate forged the pact. Josephus joined the Adventurers Guild of Phoenix. Over several decades he proved himself in the field using his eldritch power and with the occasional assassination he rose to the top. After forty years Josephus was Guildmaster of the Adventurers Guild. Additionally Josephus had maintained a vow of celibacy for those forty years. With no firstborn child he had no need to repay his debt to Hecate or so he thought.

Hecate saw through Josephus’s plan. The mortal unknowingly entered his final year of life and the dark goddess enacted her revenge. She plucked him from the mortal plane to her chambers on the shores of the River Styx. There Hecate tortured Josephus for the remaining year of his life in vengeance for denying the commodity she’d bargained for. At the end of the year she took what she wanted from Josephus and became the vessel for his fulfillment of their bargain. Hecate carried Josephus’s child and dumped the mortal’s body into the Styx. The unfortunate man’s soul would wander on the wrong side of the River Styx by his murderer’s home for a century before Charon allowed him across.

Leopold Anigama’s upbringing was particularly unusual. Anigama was born to Hecate nine months later. She suckled him at her breast and raised him by the River Styx until he was five years old. At that age, Hecate took her son to live with her cult at Lagina in Southern Ionia. The eunuchs of the cult brought Anigama up. They taught him the basics of combat, history, and leadership. Additionally, his mother continued to visit to train him in his budding magical talents. Hecate had instilled psionic powers in her child. She helped him to master these abilities. When Anigama reached the age of eighteen he was already one of the most powerful magic users in Cimmeria.

Anigama wanted to make a difference in the world while keeping the origin of his powers a secret. He feared persecution if others learned he was the son of a Titaness. To disguise his powers, Anigama focused on using his magic to enhance his physical body. To the untrained eye he seemed to be a strong warrior, but only due to the layers of magical powerups that he placed on himself. Anigama joined an adventuring group in Western Cimmeria. Together they defeated an Duergar and Drow invasion into the surface world. In doing so, Anigama’sa group became famed throughout Western Cimmeria.

After stopping the Underdark incursion, Leopold went to Gazeara to see the home town of his father. He lived there for a few months and grew fond of the Gazeara’s unique culture. However, he hated the restrictive power the city’s scrying dweomers gave to King Shardamar II. The people bent under Shardamar’s tyrannical rule until they snapped. The commoners rose up all at once against their evil king. Anigama traded on his fame to step into a leadership role during the uprising. His group of rebels took the royal family captive. Anigama gave a stirring speech to the gathered populace about equity and equality before the law. At the climax he kicked the bound Shardamar II into the Great Fire of Gazeara. The king burned along with the rest of the royal family. Anigama declared that he would lead Gazeara forward into a new age of equality.

As the new leader of Gazeara, Anigama distributed King Shardamar II’s hoarded wealth to the people. He gave everyone food, clothing, shelter, and education. To exemplify the spirit of generosity, Anigama walked through the city streets adorned in gold cloth and jewelry. He gave a piece of it to whoever asked. In return he asked for the people’s loyalty. By the end of his walk Anigama was naked, but for the faith of his citizens. In secret, Anigama continued his predecessor’s use of Gazeara’s scrying dweomers. He used them to control crime and maintain his hold on the city. He kept his psionic powers hidden, only revealing them to his most trusted allies.

Anigama used his psionic abilities to perform miracles for the citizens of Gazeara. He lifted entire buildings over his head. He started raging infernos with a thought and then conjured rainstorms to extinguish them. As his magic was neither arcane or divine the people assumed that his powers had an origin in Anigama’s own psyche. Slowly, they began to worship their dictator as a god. They prayed to statuettes and pictures of Anigama. Due to the scrying dweomers of Gazeara, Anigama heard their prayers and answered them. The people’s faith in their leader grew to heights never seen before.

Anigama guided his town well and led the people towards what he saw as a moral high ground. Gazeara’s culture warped over the three decades of Anigama’s rule. The citizens zealously adopted his specific ethical code and incorporated it into every aspect of their lives. In only a few years Gazeara bore almost no resemblance to the other city-states of Cimmeria.

Due to this wide cultural difference, the Gazearans fiercely resisted all foreign invasions. Under the direction of Anigama they turned back the Xorians and joined the First Alliance organized by Princess Tarigananata. Unfortunately, after Amalgami’s betrayal the First Alliance’s fortune’s turned in the war. Anigama met his end in a battle with three of the Seven Rages. Tempest, Wrath, and Grave attacked Anigama at the same time. Even with this stark disadvantage, Anigama managed to kill Tempest before he was slain as well. Queen Anajakaze occupied the town of Gazeara and installed an Amazon military governor.

Anigama’s cultural legacy within Gazeara ended up saving the city in the end. His fight for equality and independence stuck with the Gazearans who fled Xorian occupation to Bigby’s Forest. The Xorian Rebellion started with those few and spread across the Empire. After more than forty years of warfare they retook Gazeara from the occupiers. Anigama’s life continues to be honored by the Gazearan people as an exemplar of generosity and justice.

Colchis

This is the first of these entries that requires more significant editing. I admit that when a character never showed up in my previous campaigns I saw no reason to change the name or provide a different story. The same can’t be said for Aeëtes. He played a large role in the events over the past forty years in Cimmeria and he also died. I needed to detail the more recent history of Colchis which will become relevant in my campaign soon. I also needed to remove the references to Aeëtes that used the present tense. Additionally, there are a few words and mythical characters that you might not be familiar with in this post. Rather than define them here, I’ve added links to appropriate webpages with additional information if you wish to access it.

Colchis

Colchis is the famed holy city where Jason ventured to find the Golden Fleece. Before the Trojan War the city was ruled by King Aeëtes and the same king continued to rule into the new age. After having his city’s prized possession stolen from him he panicked and immediately sought out a way to extend his natural life. He found his answer in undeath. Aeëtes forced the city magician to transform him into a Curst. With eternity on his side, Aeëtes studied as many magical tomes as he could get his hands on in order to increase his inhumane might. He later had his eternal power increased by having himself spell-stitched.

This unholy process didn’t go without attracting some attention from Hades, Lord of the Underworld. Every mortal who becomes an immortal has effectively escaped Erebos and Hades doesn’t like losing any of his citizens, especially kings. Hades put a bounty on King Aeëtes. Hundreds of marut inevitables, demons, devils, bounty hunters, and hopeful heroes swarmed to Colchis in the wake of the Trojan War. They all failed and died due to Colchis Castle’s excellent defenses and the intervention of Demeter who stepped in to save Aeëtes due to her old grudge with Hades. Some of the warriors were captured and made to serve King Aeëtes through magical charming, bribing, or in the case of the inevitables, reprogramming. The other creatures have since died out, but the inevitables survived the centuries. Aeëtes even made more inevitables to increase their numbers.

While Aeëtes lived Hades sent another army to attack the city every blood moon. Aeëtes fought off all of these attacks but he could not defend against the Seven Rages of Jevaninada the First. The Seven came to Colchis and subdued Aeëtes. They forced him to undergo a permanent quest spell that bound him to serve King Jevaninada the First. This enchantment was broken by Amalgami and Salzar during the First Alliance War. Aeëtes engaged the Rage, Grave, during the uprising and lost his soul in the conflict. With his soul imprisoned in Grave’s ruby dagger, Aeëtes could not return to life as he once did. Some say that Grave bartered the soul to Hades, but others say that the soul still resides in the ruby dagger, now lost after the death of Grave.

At the conclusion of the First Alliance War, Queen Anajakaze put ruling ladies in control throughout the realm, replacing existing lords or absent lords such as King Aeëtes.  In Colchis she installed Lady Shunawo Ka, the sorceress, as the city’s ruler. Shunawo is one of the few ladies to survive the purge that King Jevaninada II instigated upon taking power. She married the King’s friend, Wulang, adopting his surname, Li. As Wulang often went away on eforcer missions, Lady Li continued to rule in his absence. She keeps control in Colchis Castle to this day, even with Wulang missing and presumed dead in Bigby’s Forest.

Colchis Castle has long been known for its amazing defensive capability. The castle is a built on a solitary hill in the middle of the city. The Don River has been rerouted to flow around both sides of this hill creating a natural moat. A large clutch of about thirty tojanida were persuaded by Aeëtes to live in the moat. They prevent anybody from swimming across in exchange for food and gold from the ruler of Colchis, now Lady Li.

The castle itself is an extradimensional space much bigger than it would normally be. There is space enough for the 65,000 people of Colchis to fit along with the food and water necessary to sustain them for four months. Every single one of the statues in the castle animates upon intrusion and seeks out the trespasser. A guards and wards spell is also in effect for when the castle is under attack with the added effect of a suggestion over every significant entrance to join forces with the good and just Lady Li and receive great rewards. There are numerous other traps within Colchis Castle to prevent an army from ever reaching the basement where the population of the city waits during an attack. There are even rumors that the ancient sleepless dragon that Medea defeated is still somewhere within the citadel with an army of its Spartoi waiting at Lady Li’s command.

Colchis is practically a Greek city and thus the typical Colchian diet is also practically Greek. The farms in Colchis are especially plentiful because of Demeter’s help. They provide onions, wheat, olives, grapes, and goats for the people to eat and plenty left to export and earn money for the city’s defense against Hades. Some of the best wine in The Magical Lands comes from Colchis. The Colchians also consume fish and urchins that are taken from the Black Sea. Colchis has a small navy that can contend with any of the other tiny fleets on the Black Sea. They need fear no invasion from the Mediterranean due to the Symplegades.

A huge temple to Demeter was built after Aeëtes received her help in the first invasion of Hades. The temple walls are made of magically hardened glass that helps the indoor jungle plants grow. A special breed of faeries was made by Prometheus in exchange for a favor from Aeëtes at a later time. These faeries, dubbed Washernias, fly around on small water jets that keep the plants inside the temple hydrated. At the end of the temple away from the huge glass doors is a thirty foot high statue of Demeter standing with her arms spread out to the sides. In her left hand she holds a shaft of wheat and in her right, an apple. A smaller statue of Persephone rises to her navel. A large basin is carved into the floor at the statues’ feet for sacrifices to be offered into.

A large tomb to Aeëtes’s only son, Absyrtus, exists in the market district of Colchis. The custom of touching one’s hand to the lips and then to the heart as one passes the shrine has continued even after Aeëtes’s death. The interior of the tomb is open to those who wish to see the gold, jewels, treasure, and body contained within. The valuables are cursed and cannot be removed from the tomb. When the tomb was first opened many thieves tried to steal the items only to dissolve into putrid liquid as they exited the tomb. The corpse of Absyrtus was magically put back together after Medea eviscerated it and is now preserved with a magical effect emanating from the tomb itself. On the anniversary of Absyrtus’s death a day of the dead is held which includes a solemn parade that terminates at the tomb’s threshold.

It is not clear to the public why Aeëtes did not bring his favorite child back from the dead. Legend says that he attempted a resurrection that the soul of Absyrtus refused. The citizens of Colchis believe the corpse is animated and is simply under orders to remain in repose at the tomb until some mysterious event has passed. If this is true then Absyrtus would be an extremely powerful being after having nothing to do but gather his power over the centuries.

Colchis is a melting pot for the people of The Magical Lands and those of Greece. It attracts tourists from both sides to enjoy its mixed culture. The city also brings in many religious tourists due to the monuments built to the many heroes who passed through the city on the Argo. A strange effect has been noticed by those who visit Colchis. Whenever Lord Aeëtes or a Dragovinian pass by one of the fifty-two statues to the Argonauts, the statue’s eyes glow an eerie green. No one is sure why this happens, but some believe it to be due to the immortal nature of Aeëtes and the dragovinians. This has infuriated Hades but his hands are tied by the blood moon restriction on his attacks on Colchis.

The city has many places to stay for tourists, travelers, pilgrims, and merchants. By far the most popular boarding house for adventurers is the Broken Wagon. The first room of the Broken Wagon was built from discarded wagon parts deemed unsalvagable by Colchian wainwrights. That room now serves as the entryway to a far larger structure. The Wagon is owned by the Nima family. The current owner, Dreyus Nima, is the descendant of the original builder, Gestor Nima. Dreyus was an adventurer for a time during his youth, but stopped after losing his hand. He has since regenerated the hand, but the fear of losing it again dampens his thirst for excitement. He loves to hear the tales of other adventurers and vicariously experience their thrills.

The rough and tumble appearance of the Broken Wagon provided the attraction for adventurers initially and now more and more come due to the network effect. Jobs a plenty can be found at the Wagon, bounties are collected at the Wagon, magical items are identified and traded at the Wagon, and everyone has a story to tell at the Wagon.